Wednesday, 27 May 2009
Some Brilliant Resources for the study of GENDER should you be bored of Football and fancy something different!
Thursday, 16 April 2009
It's Ladies night...oh what a night!
Wednesday, 15 April 2009
Some useful notes on 'The Piano' by Jane Campion
White Settler ‘Native’
Civilised Savage
Educated Ignorant
Controlled Wild
Sexually restrained Sexually promiscuous
Moral Amoral
Rational Superstitious
You can probably come up with further oppositions which explain how the Victorian settlers viewed ‘native’ peoples. These are not necessarily presented as straight opposites. Rather, they map out a terrain. The European melodrama is rarely interested in the ‘colonised’ peoples, so the main work of the melodrama narrative is to look at the struggle of white male and female settlers to develop a healthy emotional state in the midst of the overpowering ‘otherness’ of the colonial environment. Usually it is the white woman who ‘succumbs’ – this always been thought more shocking than the white male with the ‘native girl’. In terms of mise en scène, it is worth thinking about the colonial environment, in which the heat, the scents of spices and exotic flowers, the strange animals and spectacular landscapes all appeal to the senses (‘arouse’ emotions) more than the familiar ‘home’ environment.
In The Piano the woman is drawn, not directly to a native (Maori) figure, but instead to a white man who has ‘gone native’ – in some ways an even more despicable figure for respectable society than the native male (who can sometimes be stereotyped as the ‘good native’ or the ‘noble savage’). The white man who adopts native habits has not only betrayed his own culture, but has also degraded what is worthwhile in native culture. When you see The Piano you should find little difficulty identifying sequences in which these binary oppositions are emphasised and which clearly propel the narrative forward. What makes The Piano particularly interesting (and perhaps led to some of the controversy over reactions to the film) is that the central woman character is also trapped in another set of oppositions – as a woman in the strictly patriarchal Victorian society. She has been sent/brought to New Zealand essentially as a piece of male property. Her transgression – the affair with Baines – is doubly marked, she has both broken out of her marital relationship, her enslavement as property, and sullied herself with a ‘degenerate’ man.
It is this double marking or ‘over determination’ which makes The Piano so much a melodrama. We have emphasised so far that melodrama mise en scène is expressive and excessive – everything seems to be exaggerated, almost to the point of hysteria. In this context, over determination can apply to both the events – piled on top of each other – and particular aspects of the mise en scène. To take just one example, much comment has been made about the costumes in The Piano. The woman wears a crinoline – a voluminous skirt supported by a rigid cage. This is both supportive (the woman and her daughter use the crinoline as a tent when they are landed on the beach) and restrictive (as she tries to cross the uneven and boggy ground – the endless rain is also a potential sign of sexual release). This supportive/restrictive clothing also provides great erotic excitement for the man in terms of what it hides and obstructs him from accessing.
The double marking of the woman in The Piano means that the colonial ‘discourse’ or argument is to a certain extent obscured by the feminist discourse – does our positive response to what the woman achieves by breaking out of her unhappy marriage prevent us reading the colonial discourse?
Exercise
Try to map out the oppositions you think might be relevant for middle-class men and women in Victorian society. Which qualities would be expected from men rather than women etc.? What other binary oppositions can you identify?
Some Useful Definitions when exploring gendered cinema at a macro level:
Extract taken from original posting on following blog: http://itpworld.wordpress.com/category/womens-film/
Some Extra 'Piano' goodies to assist you in the exploration of Gender representations:
http://members.fortunecity.com/smashx14/piano.html
Wednesday, 1 April 2009
Gender Representations in Campion's 'The Piano' - Some Easter Holiday Work!
GENDERED FILM STUDIES
- Explore the benefits of applying a gendered critical approach to studying film with reference to specific case studies.
- Is it too simple to say that some films target male audiences and other target female audiences?
- How does a focus on gender contribute to the understanding of meaning and value in films?
- What is the ‘male’ camera debate? Does film language create a gendered ‘look’?
- What is to be gained by considering the position of a male or female spectator?
- Does mainstream film represent male and female characters differently? Might this determine whether the spectator can identify with or objectify the character?
- How might gender affect the construction of male and female stereotypes and/or stars?
From its beginnings, the film industry generally excluded women from the film-making process.
http://www.associatedcontent.comarticle/49323/the_representation_of_genderfemininity.html
Jane Campion’s “The Piano” takes place in mid-19th century New Zealand. Do some research about the colonial history in New Zealand and see how it helps you understand film.
Do some research about Jane Campion’s filmography to identify the common themes in her work.
- How does the opening sequence help you understand Ada?
- Why is Ada described as a “mail-order bride”?
- What does Ada’s muteness signify in the film?
- How do you think the New Zealand landscape with its forests, thick mud, sea and beach helps us understand the film?
- What does a comparison between Stewart’s house and Baines’ house reveal about these two characters?
- Analyze the characters of Stewart and Baines in relation to their relations to Ada and to the Maori.
- Examine Stewart’s and Baines’s clothes and discuss what they reveal about these two men.
- What does “land” mean to Stewart? What does it mean to the Maori?
- Examine the piano metaphor in the film. What meaning(s) does it carry for different people in the film? Why does Ada need to claim it back?
- What does Ada’s physical appearance (e.g. her clothes, her hair style) reveal about her and the society in which she lives?
- Why do you think there is so much emphasis on buying and selling in the film? (Suggested reading: Ann Hardy’s “The Last Patriarch” in “Cambridge Film Handbooks: Jane Campion’s The Piano”, Harriet Margolis (Ed.), page. 72, 1st Edition, 2000)
- What is the function of the Bluebeard play show in the film?
- Identify the imagery of whiteness and blackness in the film and discuss what such imagery reveals.
- What does Flora stand for in the film? How would you explain the change in Flora’s attitude towards her mother?
- Identify some phallic symbols in the film and discuss their significance.
- What is the symbolic value of Stewart’s cruel punishment of Ada? In this part of the film how does Jane Campion encourage the viewers to identify with Ada?
- Do you find Campion’s portrayal of the Maori stereotypical? Why? Why not? Give your reasons.
- Examine Laura Mulvey’s argument of “male gaze” in her famous article “Visual Pleasure and Narrative Cinema” (1975) and discuss to what extent and in what ways patriarchal conventions in filmmaking are challenged in Jane Campion’s “The Piano”.
- Examine the relationship between Ada and the men around her in the light of French anthropologist Levi-Strauss’s theory of exchange.
- What helps you identify the narrative voice in the film?
- What is your interpretation of the film’s double ending?
- Explore the theme of power struggle in the film.
- Do you think the film makes a successful critique of phallocentrism? Give your reasons.
- What link does the film establish between colonialism and patriarchy?
- Jane Campion quoted in Judith Lewis’s “Wholly Jane”, L.A. Weekly, January 27, 2000:”The laws of men and women in Western society are carefully unwritten,… And feeling them, facing up to them, is like the pain of having a baby — no one will ever tell you about it, really, because it’s just beyond communicating. It’s so bad, so big, so enormous, that you can’t describe it or even believe it. In a way it’s the same for women feeling the world, facing the world. I don’t even talk about it, because it sounds like whingeing. But I’m not whingeing. I’m screaming.”
- “I like to be able to project myself into the parts,…. and being a woman I like to therefore have heroines. We don’t have many, you know? So I feel like it’s my job. Not a crusade - just a natural thing to want to do.”
- In light of the quotations above, discuss Jane Campion’s rationale in film making in relati
Sunday, 29 March 2009
FS6 Gendered Film Studies - Easter Holiday Essay
GENDERED FILM STUDIES
- Explore the benefits of applying a gendered critical approach to studying film with reference to specific case studies.
- Is it too simple to say that some films target male audiences and other target female audiences?
- How does a focus on gender contribute to the understanding of meaning and value in films?
- What is the ‘male’ camera debate? Does film language create a gendered ‘look’?
- What is to be gained by considering the position of a male or female spectator?
- Does mainstream film represent male and female characters differently? Might this determine whether the spectator can identify with or objectify the character?
- How might gender affect the construction of male and female stereotypes and/or stars?
Sunday, 22 March 2009
Thelma and Louise - Positive or Negative Representation of women?

http://tarlton.law.utexas.edu/lpop/etext/okla/wiegand22.htm
Thelma and Louise Gender Representation Analysis
This is another useful article to further your study of Thelma and Louise with the author talking with screenwriter Callie Khouri about character development.
Thelma and Louise
Wednesday, 18 March 2009
Year 13 Film - Butt Kicking Babes Display Competition
Sunday, 15 March 2009
Monday, 2 March 2009
Year 13 Film : Lara Croft - Feminist Icon or object of desire for the Male Gaze? Today's Debate.
"Lara Croft" may seem like an empowering role model for some women because of the way she triumphs in an apparently male-dominated world. However, Lara merely comes across as an object designed to inspire male fantasy as demonstrated by her clothing, demeanor, and relationships, all of which beckon for attention from a predominantly male audience.
Lara's haughty behavior and demeanor not only broadcast the false message that a woman needs to be improper to succeed, but are also used in a way to shamelessly draw male attention.
Lara doesn't have any men in her life at first gives the impression that she is a strong, independent woman. Though, she is actually quite dependent on her father, while the absence of a male by her side invites the male viewer to occupy that empty space in his imagination.
"Thus, male clothing becomes synonymous with victory over males, and Lara ostensibly becomes a symbol of female empowerment as one who transcends the overwhelming obstacles set forth by a male dominated society - all with the aid of her attire. In actuality, however, Lara's victory-by-apparel suggests that if a woman is to succeed in a male dominated world, she must wear a man's clothes, which ultimately disassociates her with her feminine identity, despite the feminine features her clothing may accentuate. Instead of signaling empowerment, Lara's clothes acknowledge that one must possess male traits in order to excel in an openly male-dominated world."
Sunday, 1 March 2009
A'level Gendered Film Studies: From Lara Croft to Thelma and Louise

Lara Croft: Feminist Icon or object of sexual desire for the male gaze?
The formal debates to be held this week in my lessons will be brilliant. Some of you have got real 'fire in your belly' about the representations and this will inevitably lead to some 'hot' debate. Fantastic. Just to stoke your fires a bit further, here is a small extract from a Guardian article I sourced on the film:
"The girls with supernatural powers were unsuper. They were more like alcoholics. So I turn to the girls with superskills, beginning with Lara Croft, as played by Angelina Jolie in Lara Croft Tomb Raider: The Cradle of Life. Lara is like the girls I was at school with: an ordinary suburban cow who talks like Liz Hurley and lives in Buckinghamshire. Her quest is to find Pandora's Box, the source of the world's grief, before evil scientists get hold of it.
Lara drives a motorbike along the Great Wall of China and sky-dives off a bank, but just as I am beginning to relax, The Message pops up. "Do you ever do anything the easy way?" asks her colleague. "You're afraid of letting anyone in," says her lover, who is the sort of man deaf-blind women pick up in Soho after a crack binge. Lara shoots him, snivels and strikes the noble superheroine-in-solitude pose. Do you understand, ladies? Superwoman can't have a super relationship or super contentment and the pay-off for her super gift is isolation, loneliness, misanthropy and, eventually, no doubt, super-arthritis."
http://www.guardian.co.uk/film/2005/jul/01/gender.world
The next film to follow on from our study of Tomb Raider is Ridley Scott's 1991 hit 'Thelma and Louise' chosen because of its social and historical significance and because like Tomb Raider, the two central female protagonists exist in a traditionally 'male genre world' and challenge/subvert the codes, conventions and audience expectations of the traditional 'Buddy Road Movie'. Here is the opening title sequence to set the mood:
The film was the subject of considerable praise and controversy. Filmed for a modest 17 million dollars, the movie was a great commercial success but the critics were far from uniform in their enthusiasm. Reviewers referred to the two female protagonists with such wildly disparate descriptions as “daring anti-heroes” (Maslin, 1991a, p. C1), “outlaw princesses” (Rafferty, 1991), and “killer bimbos” (Grenier, 1991), practicing “guerrilla feminism” (Baber, 1991). Controversy raged over whether those that revelled in Thelma and Louise's antics were engaging in “a strikingly adolescent hostility towards men” (Merkin, 1991).
It will be lovely to hear what you have to say about this important film that will be screened and deeply deconstructed as part of our study of gendered film. Below are some academic links to aid you with your 'deep' study of the film and some questions for consideration in your analysis:
Resources
'Guardian' newspaper dedicated 'Gender News' area on their website:
http://www.guardian.co.uk/world/gender
Thelma and Louise Gender analysis 1
http://www.katpad.co.uk/media%20website%202000/Thelalouise.html
Thelma and Louise Gender Analysis 2
http://tarlton.law.utexas.edu/lpop/etext/okla/wiegand22.html
Some ideas/questions I want you to consider when critically deconstructing Thelma and Louise by Ridley Scott:
Notice how the camera gives shape and texture to the worlds the two characters pass through. Pay attention to both interior and exterior spaces—bars, gas stations, and hotels as well as roads, rocks, and canyons. How does the director use these surrounding spaces to help tell the story in visual terms? Also, pay attention to how the camera looks at the two main characters. Notice the use of close ups of each character by herself or shots of the two of them together. How does the film’s visual narrative enhance our understanding of plot and character?
What 'moral' messages and values does the film communicate?
What is “the moral” of the movie? Is it, as one (male) reviewer put it, “toxic feminism,” a trashing of men that deserves to be “universally. . .condemned”? Or is it what we might describe as tonic feminism, a morality tale that forces men to be held accountable for their oppression of women and gives women the satisfaction of seeing female characters act to enforce an alternative, anti-patriarchal code of ethics and etiquette? What do you think the film says about relations between men and women in contemporary culture—communication, violence, the struggle (by women and men) to break free of the coercive power of gender roles and norms?
Women’s Narratives of Transcendence & Containment
HETEROSEXUALITY = containment
TRANSCENDENCE = realizing one’s self, courage that dares and defies what society dictates possible within the social organisation of heterosexuality for these women?
“Success” for Thelma = married & taken care of, at least financiallly, by Darryl
“Success” for Louise = marrying Jimmy
YET Thelma leaves Darryl without asking permission; Louise says NO to Jimmy, whom she loves
Thelma looking at landscape in the side mirror: “You awake? My eyes are open. I feel awake. I never remember feeling this awake. Everything looks different.”
Considering whether it’s plausible to say Thelma & Louise are “going on” to lesbian possibility, think about the following:
- They have exhausted heterosexual possibilities
- Thelma in effect starts to “defeminize” herself--she becomes much more androgynous in her dress, looking more and more like the “gentleman robber.” For that matter, Louise defeminizes herself as well (trading her jewelry, the accoutrements of heterosexuality, for the old man’s hat)
- Maps represent a patriarchal way of navigating the world: reading one, Thelma says, “can’t get to Mexico without going through Texas.”
- According to that map, Louise must traverse the scene of her violation (presumably a rape) or get caught
- They throw that map away, but they have no maps to guide them
http://www.thelmandlouise.com/index.php
Wednesday, 11 February 2009
Year 13 Film : Lara Croft - Feminist Icon or object of desire for the Male Gaze?
"Lara Croft - Feminist icon or object for the 'Male Gaze'? The juxtaposition of physical prowess and sexuality continues to produce a great deal of ambivalence amongst feminist and non-feminist commentators about this character." http://www.gamestudies.org/0202/kennedy/
In this week's lesson we are going to begin to watch Tomb Raider. I want you to make notes whilst watching the film. Use the following questions to guide your notes:
1. Describe and Explain in some detail how cinematic conventions like camera angles, movement and position, mise-en-scene, sound, costume, lighting and editing have contributed to the construction of a 'male gaze' by creating Croft as an object of a voyeuristic gaze.
http://news.bbc.co.uk/1/hi/technology/6641833.stm
Tuesday, 10 February 2009
Year 13 Film Studies - FS6 Gendered Film Studies: Constructed by the Gaze
Monday, 9 February 2009
Year 13 Film Studies - FS6 Gendered Film Studies: Tough Chicks
Sunday, 4 January 2009
A' level Film Studies - Gendered Film Studies New Topic 09
YouTube Links:
http://uk.youtube.com/watch?v=pfL09c4cw2I
http://blog.lib.umn.edu/raim0007/wost3307/
Saturday, 8 November 2008
Keeping a 'Gender Journal' for Film Studies
Keeping a 'Gender Film Journal' as we move through the study of Gendered Cinema for FS6 is a great way to both document and explore the complexities of this topic. Why not use some of these superb link sites to widen your knowledge and understanding of the debates then write-up your responses on your blog or in your journal. http://www.guerrillagirls.com/
This next site set up by the BFI looks at 'Women in Film' from a British perspective and offers insight into less well known Women directors like Sally Potter and Lynne Ramsay
http://www.screenonline.org.uk/film/id/824060/index.htmlHere is a fantastic link to Warwick University's blog to support any students Media or Film studying Women and Film. Have a look for yourself.....it's loaded with really interesting and useful contextual stuff about patriarchy and issues affecting women in society today. Fab for Film and Critical Research Study in Media.
http://blogs.warwick.ac.uk/michaelwalford/entry/women_film_the/
http://xroads.virginia.edu/~ma02/freed/fightclub/masviol.html
